Evidence
for the Resurrection
by James Jacob Prasch
I’ve
got some good
news and some bad news; I’m usually asked this question this time of year so I
preempt being asked it by answering it before anybody asks it. Did Christ rise today? Did Jesus raise today? No, he did not raise from the dead
today. Jesus died erev chag and he rose
according to the lunar calendar on Yom Rishon of Chag HaMatzot, the Hebrew Feast
of First Fruits. Who said so? Matthew, Mark, Luke, John and Paul in 1st Corinthians 15. Jesus did not die on Good Friday and he did
not rise from the dead on Easter Sunday.
That came from the Quartodeciman Schism after the time of Constantine
when they moved the day of the Resurrection to the first Sunday after the
vernal equinox. That was a pagan
holiday, or a pagan holy day, as it were, hence the
Easter bunny, the colored eggs, the fertility rites and all of that other
stuff. That is where it came from. It was pagan; it was not when it happened, it
goes by the solar calendar. The actual death
and resurrection of Jesus, according to the New Testament, is
based on the lunar calendar of the Hebrews. Nonetheless, while they got the day wrong,
the event is right. Another question I am inevitably asked at this time of year is “Where do you get
the three days and three nights.” You
have all heard this. “Was it a
Wednesday, Thursday, it couldn’t have been a Friday, we’ve got to get the three
days, and nights….” Let us get the questions out of the way first.
Turn with
me to Amos, Chapter 8, Amos, HaNavi:
Amos 8:9: "And it will come about in that
day," declares the Lord God, "That I shall make the sun go down at
noon and make the earth dark in broad daylight.”
As I have explained in a couple of our teachings and in one of our books,
we have two words for time in the Greek language, two for time in Greek in the
New Testament. We have kairos and
chronos. Kairos is linear time like a
clock. Chronos is a chronology, an order
of events, two different words in Greek.
In eternity, like in the book of Revelation, you only have chronos, but
you have no kairos. Kairos in eternity is
not a clock that keeps going; it is no clock at all. The events take place out of time and on our
teachings dealing with thanatology, we explain this. What happens when someone gives up the
ghost? They enter eternity. Jesus said “Father, into your hands I commend
my spirit.” What happens? You leave the realm of kairos; there is no
time. That is why in the book of
Revelation you see future events spoken of in the past tense, past events
spoken of in the present tense, past, present and future are all the same. The lamb was slain before the foundation of
the world” yet there is a chronology, an order.
How can we understand this? It is
even difficult to fathom theoretically.
How do we understand it? Well the
scripture never speaks of course of the death of a believer as death. You have heard me say it is always
sleep. Paul says
“Do not be overly grieved for those who sleep.”
Paul tells us that. Jesus said “Lazarus is asleep.”
When he raised the little girl from the dead, “Talitha
kum!" She is asleep. Unsaved
people die. If you are not born again, you are going to die, real death is second
death. The only way to escape the
second death is the second birth. If you
have not had second birth, you are going to have second death. You are going to enter eternity into eternal
perdition if Jesus was telling the truth.
Well, what happens? When you go
to sleep you wake up again. That is the resurrection obviously but there
is more to it than that. Neurophysiology
tells us we all dream. When you go to
sleep your consciousness enters a different realm of existence. You can see dead people alive again; when you
dream and even talk to them and it makes sense to you that they are alive
again. How can the dead be alive
again? Well you can see things happening
in a dream that would make no coherent sense, no logical sense in our waking
hours but in a dream, it all makes sense.
You can see past events happening again, future events happening in the
present. It is no
mystery when you die, you enter that realm. The scripture uses sleep to show us what
happens when you give up the ghost. Now,
if you are a believer, are you afraid to go to sleep? No!
Well, if you are a believer do not be afraid to die. On the other hand, if you are not a believer,
you’re going to need a lot of amphetamine. Drink lots of coffee!
Kairos is based on the second heaven, the movement
of the planets. Actually, there is one clock, an atomic clock that calculates time by
particle emission but it still has to be calibrated in terms of
nanoseconds. You need planetary motion
to have time, as we know it, kairos.
Paul, in 2nd Corinthians writes of
the third heaven. The Greeks had this
concept, the first heaven being the atmosphere of the earth, the second heaven
being outer space where the planets are, the third heaven being eternity. The second heaven makes time, so in the book
of Revelation you see the heavens, the shamayim in Hebrew, ouranous
in Greek, rolled up like a scroll. Once
the celestial cosmos is gone, eternity meets time and space. It all depends on the planets, be it a solar
calendar or a lunar calendar. However,
there are certain times in scripture where God intervenes with time. With Joshua, a day was 48 hours at one place,
Gibeon. When King Hezekiah was granted an extended longevity the sun went backwards and
he was given 15 more years of life. God
intervened in time.
Well, in the book of Revelation we are told in chapter
9 a day will go from 24 hours down to 16 hours.
God intervenes in time. But the
reason Hezekiah, a King of the Jews had his life extended by 15 years was at a
time when the average life expectancy was about 50, because another King of the
Jews had his life reduced by about 15 years.
In Amos, the sun would go down at noon.
Look with me please, very briefly, to the gospel of Saint Luke, when
Jesus, Yeshua, dies on the cross.
Luke 23:44-45 And it was now about the sixth hour, [being 3 o’clock
in the afternoon, the sixth hour since sunrise] and darkness fell over the whole land until the ninth hour, the sun
being obscured; and the veil of the temple was torn in two.
Amos said the sun would go down at noon.
This is the fourteenth of the Hebrew month Nissan, or Abib. It could not possibly be a solar eclipse, nor
could it be a lunar eclipse, it could not be an eclipse. It was the wrong phase of the lunar and solar
cycles. The fourteenth of Abib, it would
be diametrically the wrong phase. It could
not possibly have taken place as an eclipse.
The prophecy of Amos was literally fulfilled. The sun went down. Jewish people to this day tabulate a day
based on the creation narrative in Genesis.
You have Motse Shabbat, Sabbath is from sundown
to sundown. Jews will fast on Yom
Kippur, the Day of Atonement from sundown to sundown. A day is based on
the creation, not based on 24 hours. It
does not matter how many hours are in the day, once the sun goes down that’s a day, H or Lacoshek, that is a day. So Jesus goes on the cross at noon, the sun
goes down, Friday, then the sun goes down. They removed his corpse from the cross, the sun is up again--two days. The sun goes down Friday night again,
Saturday is a day, sun goes down Saturday night, raises Sunday morning, no
problem, you’ve got your three days and three nights as a Jew counts time. Unfortunately, Hollywood took this Jew named Rabbi Yeshua bar Yosef Minetzeret and gave
him blond and blue eyes and a starring role in a Mel Gibson movie. But that’s is not reality. This is reality. Three days and three nights are no
problem. Let’s
go further.
Last night in the synagogues, lots of synagogues
in Los Angeles—what were they reading? I
will show you what they were reading last night. Turn with me to the Song of Solomon:
Song of Solomon 5:1 "I have come into my garden, my sister, my bride; I have
gathered my myrrh [what corpses were anointed with] along with my balsam. I have eaten my honeycomb and my honey; I have
drunk my wine and my milk.”
“Come into my garden, my sister, my bride,” that is what they read last
night in the synagogues. That is what
they read in the Temple, from the megillah Shir Hashirim in the day of Jesus,
before the sun went down. But then the sun comes up on Yom ha’rishon of Hag Matzot and
in Jesus day, as you have heard me explain, the Cohen HaGadol descended into
the Kidron Valley between the Temple Mount and the Mount of Olives. If you come with us to Israel, we will take
you there and show you. And he waited for the first pin of light to come up in back
of Har Hazeitim, the Mount of Olives when it was still dark. And, when it was
still dark, he brought the first fruits.
He harvested the first fruits and brought it into the temple. The very hour of the very day, Paul tells us
in 1st Corinthians 15:20 that Christ is the
First Fruits. The very hour of that very
day the high priest was bringing the first fruit into the temple, Yeshua was raising from the dead.
But then what happened that particular day not
very far away? A woman went into the
garden. She goes into the garden because
in John 19 we read that Jesus had been anointed, in
verse 39, with this mixture of myrrh and aloes.
Myrrh is what corpses were anointed with. And she comes into
the garden. Her name is Mary Magdalene
from Galilee. Magdala, the “Village of
the Tower” and she was not a very nice girl before she met Jesus but now she
was just prim and rosy and she came in looking for his corpse. There was a problem; he was not in the
tomb. He talks to her and it says, “She
thought he was the gardener. “Come on
into the garden.” That is what she read
in the synagogue the night before.” The
sun comes up and there she is in the garden.
“Come on in,” the bridegroom is calling, “Come on into my garden, I’ve
got my myrrh, I died in your place.” It
is an amazing thing, how Jewish people can have all this heritage, all this
culture, God working through them for 2,000 years to set the stage for the
coming of Jesus and only a small remnant were ready for it to happen. Mary Magdalene was ready, among others, but
the mainstream religious establishment was not ready, and as we have pointed
out many times, the mainstream religious establishment, both Jewish and
Christian, so called, aren’t going to be ready for his
second coming either, but you can be ready.
He is indeed risen! When he went to the cross, he did not just say “I’m going to die in your place.” Oh, he said that, but he said something else;
he said “Pick up your cross and follow me, die with
me.” We have, today in California, an
explosion of Twelve-Step programs.
Somebody was teasing me the other day about Twelve-Step programs because
they know I do not have a very high view of these things. I do know people who were destroyed
alcoholics who never would have gotten saved had they not gone to Alcoholics
Anonymous but then I have known those for whom Alcoholics Anonymous became
their religion instead of salvation.
Twelve-Step programs always say the same thing. “Hello, my name is Fred.” “Hi Fred.” “And I am
a recovering alcoholic.” “Hello, my name
is Hazel.” “Hi Hazel.” “And I am a recovering compulsive
gambler.” Well, my name is Jacob and I
am not a recovering cocaine addict, that poor loser from New York is dead; I am
a new creation in Christ. But because his death is our death, his life is our
life. As the Hebrew prophet
Hosea put it in Chapter 6:2: He will
revive us after two days, he will raise us up on the third day that we may live
before him.
He is the first fruit. He is the
first one out of the grave, but he is not the only one. It is proliphic. He is the prototype; he is the first fruit of
a much bigger harvest. That is quite a
thing.
This church, we were told this morning by the pastor that it’s a church that has both Jews and gentiles. That can cause one or two cultural
complications. But
I have a more challenging dilemma; my family is a mixture of Jew and
gentile. I understand things from both
perspectives. I see things the way Jews
see things and I see the way Gentiles see things. I am bicultural, I am even bilingual, my family sees things from both perspectives. I see the blond-haired, blue-eyed Jesus of
Hollywood, but I see the Jewish rabbi and neither one does
him much justice. Let’s
go further.
What else happened this particular day, or at least the day we commemorate
as being the day? Turn with me please to
the Gospel of Saint John:
John 20:21-29 Jesus
therefore said to them again, "Peace be with you;
as the Father has sent Me, I also send you." This was after he rose from
the dead. [This is where we get the word
apostle, Shalom aleikhem, the one who is sent.] And when He had
said this, He breathed on them, and said to them, "Receive the Holy
Spirit. [It is at this point that
the apostles were regenerate, it is at this point they were born again.] "If you forgive the sins of any, their
sins have been forgiven them; if you retain the sins of any, they have been
retained." [Notice that this is
not the Roman Catholic sacrament of penance, confession, that
is also something of pagan origin that was adopted centuries later as a way to
get money out of people.] But Thomas, one of
the twelve, called Didymus, [which means twin] was not with them when Jesus came.
The other disciples therefore were saying to him, "We have seen the
Lord!" But he said to them, "Unless I shall
see in His hands the imprint of the nails, and put my finger into the place of
the nails, and put my hand into His side, I will not believe." And after eight days
[the number of the resurrection] again
His disciples were inside, and Thomas with them. Jesus came, the doors having
been shut, and stood in their midst, and said, “Shalom aleikhem, peace be with
you." Then He said to Thomas, "Reach here your finger, and see My hands; and reach here your hand, and put it into My side;
and be not unbelieving, but believing."
[And a verse the Jehovah’s Witnesses don’t
like] Thomas answered
and said to Him, "My Lord and my God!" Jehovah’s Witness do not believe in a literal, physical resurrection,
neither do they believe in his deity, that he was God. Jesus said to him, "Because you have
seen Me, have you believed? Blessed are they who did
not see, and yet believed."
Once
again, what we call a corporate solidarity, Thomas. We even have the colloquialism, a doubting Thomas. He gets the blame for doubt. But when we read the
synoptics, he gets a bum rap. (For
people in England, I am using bum in the American sense). No, when we read the synoptics, it is quite
different. Luke chapter 24: They were startled and frightened and thought they saw a
spirit. “Why are you troubled? Why doubts arise in your hearts?”
Thomas
simply personifies the doubt of all the apostles, but more than that, he
personifies human doubt. He says
something I have heard a thousand times, witnessing, doing evangelism, sharing
my faith, giving my testimony, passing out tracts, he said something that
everyone of us have heard from a non-believer at some point. Every saved Christian has heard this in
trying to share their faith some time; most of us have heard it many
times. “Seeing is
believing, show me.” You can say
he said, “Blessed are those who have not seen and yet believed,” and that is
true, but they are going to say “Show me, show me this crucified body that has
been resurrected. Show me somebody that
was dead and is alive and then I will believe you. If I don’t see, I am not going to
believe.”
This
morning I was reading something on the internet with Danny called the “Rescript
of Nazareth,” written by the Emperor Claudius, which bears witness to it being
common knowledge in the Roman Empire, by the Roman government and even by the emperor
that Christ’s corpse was not in the tomb.
The Roman assumption was that his disciples must have stolen the
body. The way I got
saved was by trying to disprove the scriptures.
When your followers say you rose from the dead,
or did miracles or something like that, or walked on the water, when your
followers say you did this, so what? The
Mormons say that kind of thing about Joseph Smith, the Moslems say that kind of
thing about Mohammed, etc., etc., so what?
“They have got Joseph Smith, they’ve got Mohammed, and you’ve got Jesus,
so what? “You all say stuff like that, “Show
me.” No one can doubt, however, that the
two biggest enemies of the gospel were the pagan Roman government, Imperial
Rome and the Sanhedrin, the unbelieving Rabbis, the Jewish religious
establishment of the day. Yet, according
to Roman historians, you can read Suetonius, Tacitus, all of them, you can read
the Rescript of Claudius. It was common
knowledge throughout the Roman Empire that it was believed
He rose from the dead. “Oh, but they
stole his corpse.” Aside from the
problem that those Roman soldiers who were guarding his tomb would
have been executed for sleeping while on duty, there is a much bigger
issue. Roman historians also admit that
hundreds of these Jews were voluntarily martyred. Not all in the same place at the same time,
drinking Cool-aid in Guyana, some in Israel, some in Europe, some in North
Africa. They were willingly martyred and
they saw their families martyred, testifying with their dying breath “We are
not afraid to die because He is risen.” You
are going to get hundreds of people, hundreds of Jews to die in different places,
at different times, for something they knew to be a lie? That is ridiculous. That is absurd, but the Roman government admitted
it. Rabbi Shaul of Tarsus, Paul, one of
the rabbis who persecuted Jews who believed in Jesus, went on to write
this. “I delivered unto you of first importance that which I received, that
the Messiah died for our sins according to the scriptures and that he was buried. He was raised on the third day, according to
the scripture, he appeared to Cephas and then to the twelve and he appeared to
more than 500 brethren.” That was written by a rabbi who hated Jesus. That was written by a rabbi
who hated Jews who believed in Jesus.
And on my own spiritual journey, trying to
disprove the scriptures, I eventually came across something called the Avodah
Zarah. Up to 25 percent of the Jews in
Jerusalem believed that Jesus was the Messiah by the time of Bar Kochba’s
rebellion, the time between 120-132 AD, one out of four Jews in Jerusalem alone
believed that he was the Meshiach. The
rabbis were getting frantic; they had to explain certain things, so they wrote
the Avodah Zarah, which is a Hebrew idiom for idolatry, by the way. And in the Avodah
Zarah, these rabbis said the following:
That Yeshu, a derogatory acronym, short for Yeshua, but it was a
derogatory acronym, “may his name be blotted out,” “He did miracles as no other rabbi. He healed the sick, he raised the dead.
His disciples, his talmidim, did miracles in his name and after the
Romans executed him at Pesach (Passover), he rose from the dead and ascended
into heaven from the Mount of Olives. That
is quite a thing for your enemies to say. If you were trying to pursuade
people, if you were a rabbi trying to pursuade other Jews not to believe he was
the Messiah that would not be the most clever thing to
say. But they
had to say it because they could not deny it.
It is one thing when your followers say it, but when your enemies admit
it is true? Now
later on, other rabbis, centuries later, came along and said Jesus knew Kabbala,
Kabbalistic secrets, he had the tetragrammaton under
his foot and all this other stuff that was hundreds of years later. At the time of the early church
his enemies admitted it! The Romans knew
it! The rabbis knew it! The evidence is there. Nobody denies the historicity of Caesar’s
conquests but we have 420, exactly 420 manuscript fragments of Caesar’s
conquests. We have over 10,000 of the
Gospels alone, over 10,000! There is
nothing even remotely approaching it in terms of manuscript evidence from the
ancient world. Nothing even comes
close! Nobody denies Julius Caesar
crossed the Rubicon. Why would you deny
that Jesus rose from the dead? But people are still going to say “Well, that may be true
but I didn’t see it, show me. Show me this one who was
dead, you say he died in my place and rose to give me eternal life and he is
alive? Show me.” Seeing is believing;
the proof of the pudding is always, proverbially, in the eating. “Show me a crucified body that was dead and
is alive and then I will believe.”
We
have branches in many countries. We have
branches in Australia, New Zealand, Great Britain, the United States, Canada,
Japan, countries in the developed world.
But we have missions in Africa, Asia,
Philippines, and Thailand. I see where
churches are growing, where people are believing, and
I see where Christianity is flat and even declining. Just look around. If it were not for the influx of Latinos and
Asians, evangelical Christianity in America would be dying. Protestantism is in decline. In Europe it has
already declined. Europe is
post-Christian, neo-pagan. It is being Islamicized. We had
all these lies the week before last about there being 501 million Roman Catholics
in Latin America. Let us call it questionable
accounting methods; sharpen the pencil.
The Catholic Church counts anybody that was sprinkled
as a baby; once a Catholic, always a Catholic, that is how they tabulate their
population statistics demographically, how they arrive at the 501 million. Let’s look at the
real figures. Apart from the ones that
don’t even practice Catholicism, they don’t tell you that the evangelical
population of Brazil, the worlds biggest Catholic country has gone from 96
percent to about 72 percent because of the growth of Pentecostalism,
Evangelicism, etc. From the Mexican
border to the tip of Patagonia you will find the same thing, millions and
millions of people have left the church of Rome and
become Pentecostal or some other kind of evangelical throughout Latin
America. They are still being persecuted
in areas of Mexico, down in the Yucatan and places like that, but then another groups were persecuted by the Peronistas in
Argentina, persecution incited by the Opus Dei Jesuit cult. It is only in the last 20-25 years they have not been as actively persecuted but Pope John Paul II
tried to trigger a new persecution. In
the 1950s, they were persecuting believers terribly in Columbia, burning
churches and killing people. In the Philippines
the same, churches are growing.
I
was just in Uganda; Uganda is like the rest of Africa, they have
got nothing but trouble. The
churches in Africa, like most of the third world, have all kinds of problems,
poverty, ignorance, a lack of qualified leadership, sometimes persecution. Since the mid-1990s, three-and-a-half
million black African Christians have been butchered by the Moslems in Darfur
and Sudan, three-and-a-half million!
One-and-a-quarter million murdered since the
1960s in northern Nigeria. But, in Sudan and in Nigeria, although they have got a lot
of problems, a lot of problems, I do not make light of the problems, but
evangelism is not one of them. Growth is
not one of them. I was just in Viet-Nam
recently. We have a ministry that we
don’t talk about too much pubically because the Hmong people are persecuted by
the Communist regime and I can’t say too much now because of the internet, but,
I speak to these Hmong pastors and I ask them “How many of you were arrested and
put in prison for your faith? How many of you have people in your churches that
you pastor, arrested, taken away?” Every one of them. In
Indonesia, the biggest Moslem country in the world, three thousand churches were burned to the groun last year. Can you imaging a mid-week
bible study under the equator in Nedan, Indonesia, the biggest Moslem country
in the world and there are thousands of people in it, sitting on the floor? A country where every year,
not thousands, hundreds of thousands of Moslems, reject Mohammed and the Koran
and turn to Christ, every year!
You are talking about a 25% Christian population in the biggest Moslem
country in the world, I have been there, I’ve seen
it! Of course, there is a price to
pay. A price to pay in
Indonesia; a price to pay in Vietnam, a price to pay in Sudan. Then I ask Australia, why is
it the only growth in Australia is Hillsong, which is not real growth,
it is people leaving one church for another to see the circus. Hillsong, a mecca of sex scandal and
financial corruption exposed in the national media; that is the growth. People leaving one church
for another. Why can’t we see
this happening in Britain or other Western countries—it is transfer growth,
people leaving one church for another and they imagine that to be growth. Why can’t I see what
is happening in Latin America or Africa, or in Asia, why cannot it happen here
or Britain. At one time
it did happen in America, it did happen in Britain because they can answer the
question. Out there in the anteroom,
there is a book on the shelf called “Foxes Book of Martyrs.” You have got the
scriptures in the English Language? It
is because of those people written about in that book paid with their lives to
give us this book in the English language.
You see, they could answer the question.
In the days of William Tyndale and Ridley, Latimer, Hooper, and Cranmer,
they could answer the question. “Show
me, show me a crucified body dead to itself but alive in Christ, living and
walking in the power of his resurrection, something fearless, something invincible. Show me the crucified body that is
alive.” I asked that question in
Vietnam, “Show me.” “No problem, here it
is.” I asked that question in Sudan. “No problem, here it is.” I asked that question in Indonesia. “No problem, here it is.” Do you want to see a crucified body of Christ
that is alive and walking in the power of the resurrection? We have got one. We do
not have any money, we do not have any power, don’t
have any media, we have got a lot of problems and we are persecuted but we are
growing. People are looking at us. They are leaving communism, they are leaving Buddhism,
they are leaving Islam and they are leaving Catholicism
and they are turning to Jesus Christ, why?
Because they can say “Here it is.” “Do you want to see a crucified body? Here it is, no problem, we can show you that
right away” and everybody knows it. I am
not singing the praises of persecution, it comes from the devil, the book of Revelation tells us. But remember, in the
last days it becomes a necessary evil.
You
have got crazy people in California, crazy people,
mystics, total New Age mystics telling people they are practicing Christianity,
like Bill Johnson, absolutely crazy!
People teaching heresy and false doctrine like Mark Driscoll and people
think that is Christianity. The idiot
box, TBN, people think that is Christianity--no it is not. That is not Christianity. This is Christianity, a crucified body that has been resurrected.
“Show me.” I’ve
seen it; I’ve seen it more than once. I
have seen it in Asia, I have seen it in Africa. I have seen it in the Far East. At one time you
could have seen it in the Western world, you cannot see it now. Religious con
artists prostituting the Word of God on television, you can show them
that. An ecumenical betrayal of the true
gospel like I heard on KKLA the other day, the
Christian radio station in California.
“Oh, our differences with the Catholic Church are only peripheral.” Either you do not know the true gospel or you
do not know anything about Catholicism.
You can show them that. But a crucified body that has been resurrected? I can’t show them
that anymore, not now, not here. But where they see it, the churches are growing. Nothing can stop it. Satan cannot stop it and he has tried and is
trying desperately. As Tertullian said “The blood of
the martyrs is the seed of the church.”
No, I am not praying for persecution, thank God for our freedom but
persecution is coming because we have abused and misused that freedom and taken
it for granted. A crucified body, show
me.
The
intellectual evidence for the resurrection is there. There is a book written by a famous rabbi, an
academic called Pinchas Lapide, professor from Bar-Elan University in
Israel. He said that from a Jewish
perspective, the resurrection of Jesus Christ is unquestionably true. He is not a believer, but just based on the
scholarly evidence, as a Jewish academic he says the resurrection of Jesus is
true. This professor, Rabbi Pinchas Lapide,
wrote a book. More and more rabbis are
saying that. The evidence is there, it
happened. We can show them the evidence
that it did happen, but can we show them the evidence it is still
happening? In Africa
I can, in the Far East I can, a lot of places I can. “Show me.
Seeing is believing.” That is the message of Easter, if you want to
use that term. That is the message of
the Feast of First Fruits. “Show me!”
Until
we can show them, we have no place to go but down. When we can show them, we will have a place
to go and that is up. I wish I could tell
you “Happy Easter” and in one way I can. He is risen. He is coming again but if you don’t know him, your future is not happy, be you Gentile or
be you Jew. The evidence is there. Please do not walk out that door today
without giving your life to the Messiah, Jesus, Yeshua. When the Romans nailed him to that cross it
was by the prophetic ordaining of God that he would pay the price for your sin
and mine. When he rose from the dead it was to give us eternal life. He did it, he did it. But now he wants to show you. Please, if you don’t
know him, please stay and talk to Marco or myself. Chronos and kairos, the clock is ticking
away. My friend, if you don’t know Jesus the Messiah, I can tell you one final
thing. For those who do know him, we don’t have to be afraid to go to sleep, but if you don’t
know him, you’d better be afraid to die.
Don’t be a fool, don’t be a loser, the price is already paid, he has
already made the way, that is Easter, that is the Resurrection; that is the
truth!