|
flesh
and the Spirit, between the old and the new. At that fork, we face
our cross--"daily." New duty will demand, as it were, a new death and resurrection.
This will be the way the believer "is begotten" to "walk
in newness of life." New light will continually break on the pathway, demanding
a new step of obedience.
Now shall we return, as it
were, to the land of Canaan, the land of fruit and fight? When
the Israelites entered that land, that blessed land of obedience, was it
not already theirs by inheritance? In the self-same way believers
have been given "all spiritual blessings" in Christ. But to us, as
to Joshua, comes the promise, "Every place that the sole of your foot shall
tread upon, that have I given you." Joshua must plant his foot upon the
necks of his enemies. And believers today must mortify their members,
.mortify the deeds of the body."
But did God hold Israel responsible
for taking the whole of that land at once? Decidedly, no. In
fact, he said: "I will not drive them out before you in one year. . . .
By little and little I will drive them out from before thee, until thou
be increased, and inherit the land" (Exod. 23:29, 30). Even so with
us. We are to be all our days taking new territory, first in our
own lives and then in "the regions beyond." Again, Israel faced "seven
nations greater and mightier" than herself. How could she ever overcome
but by the Almighty. Even so with us. The old life is too strong
for us. But the promise is, "If by the Spirit you are doing to death (observe
the present tense; the process is a continuing one), the practices, the
stratagems, the machinations of the body, you will live" (Moule).
God says to Israel and to us that in this way we shall possess our possessions.
But let us proceed.
The first impossible fortress to face Israel was Jericho. But "by
faith the walls of Jericho fell down," and Joshua "utterly destroyed all
that was in the city." Now the question is appropriate, Was Israel to fight
and take Jericho every other day? Nay, verily. "Having overcome all,"
they were "to stand." They were simply to "abide" in the victory already
won. In that particular and to that degree they "sinned not."
In a similar manner we should
take definite fortresses (such as laziness, covetousness, selfishness and
self-ease and self-indulgence--perhaps long entrenched), and having planted
the Cross there on that bit of the old life, "stand." That is taken;
therein abide. It is only compromise and false leagues of peace
with the cursed Canaanites that make it necessary to fight and retake (and
perhaps never take?) certain "high places" where Satan holds sway with
his "chariots of iron."
Mount Jebus once defied and
mocked David and his men. That fortress had stood out for some four
hundred years against Israel. "Nevertheless David took the stronghold
of Zion." It became his capital city. From that point, he reigned
over all. Is there some one point in the reader's life that defies
entrance? By the greater Son of David, scale that height, cast out
the foe, and see how you will "reign in life by one, Jesus Christ." John
says the same, "For whatsoever is begotten of God overcometh the
world" (I John 5:4, A.S.V.). What is the next place in your world to overcome?
Whatsoever in your life's territory "is begotten" overcomes.
Daily the believer faces
the Cross. Through that death-resurrection process, he "is begotten"
into newness of life, both for fruit and for fight. As he walks in
the light, overcomes at each new crisis of obedience, and there learns
"to stand," to that degree (all that God requires for fellowship at the
moment) he is assured by Paul as well as John, "Walk in the Spirit,
and ye shall not [in no wise) fulfill the lust of the flesh" (Gal. 5:16).
Beloved, can we imagine disobedient
Israel boasting, while bleaching her bones in the wilderness, that she
had everything up in Canaan? What glory then is it for the double-minded
believer, wandering in the wilderness of a divided affection, to boast
continually that he has everything "in the heavenly places in Christ?"--all
the while taking no territory for Christ, experiencing no milk and honey
and grapes, and grappling with no foes for his Redeemer. Any "stale-mate"
conception of the two natures will not stand the test of Scripture.
You are no Adam-Christ believer. Do you believe in suppression?
God did not say to put Canaanites to tribute, to keep them tied up.
They were to be put, not to tribute, but to death. Are you an eradicationist
with all fruit and no fight? Your position is contrary
to Scripture and to your own experience. Both positions are untenable.
The Cross has the solution. We have been crucified with Christ--have
"put off" the old man. Now put him out, i.e., 'mortify" his deeds.
Apply His death. Let the Cross shame and crucify you out of any position
of unholy duplicity. "Purify your hearts, ye double minded." The
Cross condemns us to live like saints. Hallelujah! Let us go
up at once and possess. We be well able "through the Spirit."
A word of encouragement for
those who have slipped--and who has not? The only remedy is to confess
your sins at once. The propitiation is ours. Remember
also that the Blood avails for the sins of ignorance, and the failures
many. But let our attitude be forever that of John's: "that
we sin not." |
|