|
Chapter
XIV
THE CROSS AND THE WILL
OF GOD
I AM THINKING of a poor little
lassie of India, Mimosa by name. She heard one brief message concerning
the love of the great Creator. How that love had been manifested
in redemption "she knew just nothing; there had not been time to tell her."
She was hastened away by a cruel father, lest she become like her sister,
Star, who was in the mission school. She was unseen by the missionary
for twenty-two years. How could the little thing be expected to remember
that one brief message about the loving Father above? But miracle
of miracles, her soul was captured. Then she went home, to face only
suffering, betrayal and deception. At length she was deceived into
an unfortunate and miserable marriage. But she slaved in the fields
to pay her lazy husband's debts. At last, in agony, she cried aloud
to the One of whom she had heard so very, very little, "Oh God, my husband
has deceived me; his brother has deceived me; even my mother has deceived
me; but You will not deceive me." Then waiting a little, and looking up
and stretching out her arms, she continued, "Yes, they have all deceived
me, but I am not offended with You. Whatever' You do is good." (Untaught,
she used the familiar "You!') Later on, in the house of her hateful heathen
brother, she was given "a public affront, unforgivable from an Indian point
of view, unforgettable." It was so horrible that "it has no English parallel."
Shortly before this an old lukewarm Christian she had met by chance (?)
had given her the second sermon in her life, a sort of sentence sermon,
saying, "In every least thing He win wonderfully guide you." Could it be
possible that she had been "guided to that heartless house with its hateful
outrage? As she saw it and felt it again, hot shame scorched her.
She had been flouted in her brother's house." But by the Divine Presence
Mimosa took heart; she forgave; she slept. She accepted. it all from
her Father in Heaven; "Whatever You do is good."
In a somewhat different connection,
Amy Carmichael puts in poetry the way most of us meet our sorrows.
The first, the most natural way, to get rid of grief is to try to forget
it.
He said, "I will forget the
dying faces;
The empty places--
They shall be filled again;
0 voices mourning deep within
me, cease."
Vain, vain the word,
vain, vain:
Not in forgetting lieth
peace.
That failing, we try to fill
in every twenty-four hours with a ceaseless round of activity.
He said, "I will crowd action
upon action,
The strife of faction
Shall stir my spirit to
flame;
0 tears that drown the fire
of manhood, crew.'
Vain, vain the word;
vain, vain:
Not in endeavor lieth
peace.
Or, we attempt the opposite.
(Fleshly wisdom is resourceful.) We try withdrawal, quiet, aloofness.
He said, "I will withdraw
me and be quiet,
Why meddle in life's riot?
Shut be my door to pain.
Desire, thou dost befool
me, thou shalt cease."
Vain, vain the word;
vain, vain:
Not in aloofness lieth
peace.
|
|