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is,
staring you in the face. To obey God will now occasion new pain and
shame and disgrace. But in the divine wisdom it will apply Calvary
more deeply to self. Take it up, therefore, stretch your hands out
upon it, and there make a fresh break with self. When Christ shouldered
His cross, He went forth to lay down His life. That is what you will
do as His follower. He means you to embrace this new test as His
instrument of your own undoing. There you unlearn self and learn
Christ. That circumstance, when embraced, is your "cross." We must
not think of our cross as something compulsory or unavoidable
such as misfortune, infirmity, or calamity. Our cross is the
voluntary embracing of a path which exposes self to fresh denial, disgrace,
and death, and which may actually cost us our life. When we embrace
the cross, Golgotha is our goal.
Has some occasion caught
the reader in a net of suspicion, slander, and humiliation? Shrink
not. "Expose yourself to the circumstances of His choice." All things
are subject to Christ, and all things work together for good to those who
love God. Take up this circumstance, therefore, as your cross; shoulder
it and go forth to lose your life. The "world" knows only how to
"take it on the chin." But we take it up, embrace it as our cross, stretch
out our hands upon it, and lay down our lives. We thus "put on the
livery of humiliation worn by Christ."
You may be handicapped in
health. It is the one thing you cannot get over. Now
welcome your weakness, and take it up as the instrument of a new death
to old ambition and pride. Paul embraced the "thorn" even though it was
a "messenger of Satan" to buffet him. He learned: "When I am weak,
then am I strong."
Have you been utterly misrepresented
and your good evil spoken of? The Saviour says: "Rejoice ye in that
day, and leap for joy." But, before you can rejoice, you must first stretch
forth your hands, and be nailed, as it were to that very falsehood.
A man of God had embraced the pathway of reproach for Christ, had left
a modernistic church, and had gone "without the camp, bearing his reproach."
He was maligned and falsely accused as being a "holier-than-thou" kind
of Christian. As he turned away, answering them never a word,
the Spirit of glory illuminated this truth: "If ye be reproached
for the name of Christ, happy are ye." He was happy beyond words.
Thus it is that we learn
to die daily, "always bearing about in the body the dying of the
Lord Jesus, that the life also of Jesus might be made manifest in our body"
(II Cor. 4:10). Our lives must be poured again and again into the
mold of the cross--"made conformable unto his death." Madame Guyon, the
mystic, cried: "O life, which cannot be lost without so many deaths! 0
death, which can only be attained by the loss of so many lives!"
In his book, The Cross
of Christ, F. J. Huegel quotes from the Sunday School Times as
follows:
Dr. J. G. Fleming tells
how, in the days of the Boxer uprising in China, Boxers captured a mission
school, blocked all gates but one, placed a cross be-fore it, and sent
in word that anyone who trampled on that cross would go free, but that
anyone who stepped around it would be killed. The first seven, we
are told, trampled on the cross, and were allowed to go free. The
eighth, a girl, knelt before the cross, and was shot. All the rest
in a line of a hundred students followed her example.
In order to avoid pain, humiliation,
disgrace, and death, we can trample on our cross and go forth to a false
freedom; or, we can kneel in "worshipful acceptance," and carry it to our
Calvary "in thankful submission," there to find the liberty wherewith Christ
sets us free, the life that is hid with Christ in God, the joy that is
unspeakable and full of glory.
And all through life I see
a cross,
Where the sons of God yield
up their breath;
There is no gain except
by loss;
There is no life except
by death;
There is no vision but by
faith;
No glory but by bearing
shame;
No justice but by taking
blame;
And that Eternal Passion
saith--
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