once if Feisal made his men climb about the precipitous country like goats and tear up the railway" (Amy Carmichael in Kohila).  As Feisal looked at this fellow's "six feet of comfortable body,' he asked him if he had ever tried to "goat himself." Those who would lead the Lord's battalions, whether as Sunday school teacher, preacher, or missionary must learn to "goat themselves" before they can say with Paul, "Ye became followers of us and of the Lord."
We perhaps little realize the solicitude of Our allied leaders, as they face the almost superhuman task of whipping Into shape millions of soft civilian young men.  In the early days of the war a noted secular writer said: "In my opinion, democracy will not survive unless it is prepared to impose upon itself a discipline as rigid as that which a dictator fixes on a totalitarian state." Our military men knew that the undisciplined, untrained warrior had little or no chance against the disciplined men of the dictator-controlled countries.  Their only hope lay In sufficient time to develop, and harden, and train our millions to match the already schooled, the disciplined, the fit.  In the mercy of God that time was allowed us.  Now and then a leader has lashed out against the enervating philosophies of our modern educational system.  One such leading general in World War II, a man whose duty for the past years has been to transform civilians into soldiers, says:

We've had so-called high standards of living for the past generation--and one-third of our youth are unfit for military service.  And many that pass our none-too-high physical standards for entrance into the Army require much time and patience to harden physically--even more time and patience to toughen morally. . . .The biggest job in the Army is to knock the complacency out of young officers and men, to make them realize that only by dint of their greatest effort, their utmost unselfishness, their infinite pains, and their capacity for self-sacrifice . . . will victory be attained.  We must arouse in them the spirit of the offensive.

Do you know what these words really mean?  Many of our young people, despite their high school and university educations, don't know until they have been in the Army among combat troops for months--greatest effort, utmost unselfishness, infinite pains, capacity for self-sacrifice.

It will be one of the greatest fortunes of the war if the discipline of the army can "knock the complacency out or' us and make us realize "greatest effort, utmost unselfishness, infinite pains, capacity for self-sacrifice" for His sake.
How differently did the Spartan education develop the soldiery!  The Greeks of old carried discipline to a point of almost unbelievable severity.  Boys who were taken from their homes at seven, never again slept under their mothers' roofs.  They were obliged to prepare their own meals, wear the same clothing summer and winter, sleep on a bed of rushes, and on festival days be publicly whipped to test their endurance.  Some preferred to die under the lash rather than to cry out.  All this was to produce what the Greek prized so highly-a perfect human specimen.  Godet says:

The abstinence of the (Greek) athletes related not only to criminal enjoyment, but also to gratifications in themselves lawful; so the Christian's self-denial should bear, not only on guilty pleasures, but on every habit, on every enjoyment which, without being vicious, may involve a loss of time or a diminution of moral force.

Someone says, "What dupes we are of our own desires!  Destiny has two ways of crushing us--by refusing our wishes and by fulfilling them.  But he who only wills what God wills escapes both catastrophes.  AU things work together for his good."

It should be said of the hero of the Cross more truly than of Edward Wilson of the antarctic: "The secret of his influence lay in a self-discipline that was as habitual as most men's habits are, an inner culture of mind and heart and will that gave his life a poise, so that he could not be untrue either to himself or his fellow men." Why do we dwell upon discipline?  Because it can never be separated from discipleship.  The Captain of our salvation lived one lifelong renunciation and self-chosen martyrdom.  Little wonder, then, that the supreme symbol for New Testament discipleship is that of good soldiery.  The military note is struck everywhere.  Paul speaks of running, racing, wrestling, soldiering, fighting.  To him, life is continually a conflict, a contest, a 

<Previous HOME Next>